What is wrong with Muslims celebrating Christmas

Quite a number of Muslims today, especially those living in Christian dominated countries or those influenced to a large degree by western culture, have been led to consider that taking part in the Christmas celebrations of friends and relatives is, at very least, a harmless pastime if not a legitimate source of pleasure for children and adults alike.

In many instances, pressure to conform with the practices of society is too great for those of weak resolve to withstand.  Parents are often tempted to give in to the pleading of children who have been invited to a party or who are unable to understand why they alone are being prevented from joining the festivities they observe all around them or why they cannot receive gifts on this occasion like the other children.

Indeed, the Christmas season has been aggressively promoted in every aspect of business, in schools, in every public place.  High pressure sales tactics have invaded the home through television, radio, magazine and newspaper, captivating the imagination with every kind of attraction day and night for a month or more every year.  Little wonder that many of those thus targeted so persistently succumb to temptation.

Among earlier generations, Christmas was an occasion which was still basically religious in orientation.  Gifts, trees, decorations and feasting assumed lesser roles.  But now all of this has changed.  As noted in many American publications, Christmas has gone the way of many other aspects of society, becoming one more element in the mass culture which every season enables manufacturers and merchants to make millions of dollars through an elaborate system of gift exchange which comes more often from mutual expectations that “must” be fulfilled than from the heart.

The commonly accepted notion that happiness is derived largely from possessions and entertainment is the driving force behind the month-long preparations and festivities which continue on through the end of the year.  This fact, although blameworthy in itself, has led many Muslims into the delusion that Christmas is no longer a religious occasion and therefore does not conflict with Islamic belief.

The materialistic atmosphere surrounding the celebration of Christmas is, in reality, a manifestation of pagan culture (jāhiliyyah) at its worst.  It can only be seen by the conscious Muslim believer as a rat-race designed and implemented by the Shayṭān to accomplish a great waste of time, effort, money and resources while countless families barely subsist in a state of poverty throughout many areas of the world.

In addition to the commercial side of Christmas, although less obvious to the casual observer, are certain religious aspects to be noted.  The celebration was and still is intended by practicing Christians as a remembrance of the birth of Jesus Christ (peace be upon him) who is considered by many of them as God incarnate or the second person in a trinity, and thus they celebrate the birth of “divinity.”  The word itself is an abbreviated form of “Christ Mass,” i.e., sacrament in commemoration of Christ.

Although taken by Christians to be the birthday of Jesus, the actual date of celebration, December 25th, cannot be traced back any further than the fourth century after Christ.  Ironically, this day is also considered to be the birthday of the Hindu god, Krishna, as well as Mithra, the Greek god of light.  It also coincides with the annual Tree Festival which had long been celebrated in Northern Europe before the Christian era and which has been recently revived in some Arab countries in an attempt to encourage celebration by disguising the religious significance of the day.

The Christmas tree is the most obvious aspect of that pagan celebration which was incorporated along with its date of observance, December 25th, into church rites.  The evergreen tree, because it keeps its green needles throughout the winter months, was believed by pre-Christian pagans to have powers of protection against the forces of nature and evil spirits.  The end of December marked the onset of a visible lengthening of daylight hours – the return of warmth and light and defeat of those evil forces of cold and darkness.  At a particular stage of its development, the church is known to have adopted certain of the popular pagan practices into Christianity for political or social reasons.  Thus, in more aspects than one, the holiday is deeply rooted in the worship of different forms of creation rather than the Creator Himself.

A Muslim cannot possibly approve of such beliefs or the practices which stem from them.  Only through ignorance or unawareness could one continue to participate in activities that reflect their acceptance.  Muslims must be firm in refusal of all which is contrary to “lā ilāha ill-Allāh.”  Consideration for those of other faiths is well and good on the condition that our own principles are not compromised.  Allah ta‘ālā says:

“If you obey most of those upon the earth, they will lead you away from the way of Allah.”[1]

Although some, in all honesty, admit their weakness in the face of continual social pressure, others defend their participation by the strange assertion that they observe the occasion through regard for Jesus (‘Īsā), a prophet of Islam.  Such an innovated observance is invalid for Prophet Muḥammad (ﷺ), so how can it be acceptable in relation to other prophets who neither observed nor encouraged these practices, and which were later devised by those who had abandoned prophetic teachings for their own inclinations and preferences.

“Have you seen him who takes as his god his own desire, and Allah has left him astray through knowledge?”[2]

Muslims need to be reminded of the instructions of the Prophet (ﷺ) to distinguish themselves from the non-believers in dress and in manner:  “Whoever imitates a people is one of them.”[3]  And:  “Whoever brings into this affair [i.e., practice] of ours something which is not a part of it – it is rejected.”[4]

Whether taken from the materialistic or the religious standpoint, Christmas can have no place in the Muslim’s heart nor in his home.  Parents should not let themselves be pressured into conforming to a prevailing system.  There are countless other ways to make a child feel loved and cared for.  Any Muslim, young or old, who has a secure place in an Islamic group which has regular activities and affords companionship will find little difficulty in rejecting that which is harmful to himself and his family, in spite of the apparent attractions.  In some societies, refusal and resistance may require determination and resolve, but those who seek the acceptance of Allah and fear Him will undertake the task with knowledge that they are striving for salvation and will thus be firm and resolute.  For Allah ta‘ālā tells us:

“O you who have believed, protect yourselves and your families from a Fire whose fuel is men and stones…[5]

Alternative activities

Allah says in the Qur’ān:

“And cooperate in righteousness and piety, and do not cooperate in sin and aggression.”[6]

For all that is prohibited in Islam there are numerous lawful alternatives.  Attractive alternatives are especially important for children.  Muslims can cooperate to make lawful occasions pleasurable for everyone.

Celebration of the two ‘Eids should be emphasized and established as a family tradition. ‘Eid celebrations can be made as enjoyable as possible without the commercialism that surrounds western holidays.  Visits to relatives and friends, charities and good deeds, good food, and special activities for children (perhaps including gifts or a party) make the ‘Eid a special time to look forward to and an occasion to be remembered throughout the year.

The month of Ramadhān provides a unique atmosphere for spiritual growth and closeness within families that, when properly nourished, will enable young Muslims to associate happiness with worship and to perceive the emptiness of materialistic culture.

Other occasions, such as weddings and births, also become opportunities for company and ḥalāl enjoyment.  Pleasurable activities for children should be arranged regularly and be properly supervised by parents with a common goal.  Admittedly, this requires no small sacrifice of time and extra effort, but one can be certain that any exertion in Allah’s cause will be blessed and rewarded by Him.

The general condition of Muslims today is one which brings pain and sadness to the heart.  Ignorance and unawareness have made them prey to every misleading influence and to every enemy’s plan.  Yet, it is a mercy from Allah that no state is necessarily permanent.  When Muslims awaken and turn back sincerely to Allah in their intentions and efforts, seeking knowledge, truth and the path to Paradise, they will no longer find affinity with that which is outside of Islam nor will they pay heed to it, for time on earth is limited and there is much to be done.

[1]Sūrah al-An‘ām, 6:116.

[2]Sūrah al-Jāthiyah, 45:23.

[3]Aḥmad and Abū Dāwūd with a ṣaḥeeḥ chain.

[4]Al-Bukhārī, Muslim and others.

[5]Sūrah at-Taḥreem, 66:6.

[6]Sūrah al-Mā’idah, 5:2.

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